O relato de Hecateu de Abdera sobre os judeus

Auteurs

  • Willibaldo Ruppenthal Neto Universidade Federal do Paraná

Mots-clés :

Hecateu de Abdera, mundo helenístico, etnografia grega, Judeus

Résumé

O artigo a visa apresentar o relato de Hecateu de Abdera a respeito
dos judeus, citado por Diodoro Sículo (Bibliotheca Historica, 40.3) e preservado na Bibliotheca de Fócio (244), oferecendo uma tradução livre para o português. Hecateu, além de ser o primeiro autor grego a descrever o povo judeu (contemporaneamente a Teofrasto), é também importante por ser o grande ícone do surgimento da nova etnografia grega no período helenístico. No relato estudado neste artigo, Hecateu apresenta elementos importantes da identidade judaica e suas fronteiras culturais e ainda lhes dá uma explicação racional, a fim de facilitar a compreensão a respeito dos judeus por parte de seu público grego.

Biographie de l'auteur

Willibaldo Ruppenthal Neto, Universidade Federal do Paraná

Mestrando em História na UFPR e bolsista CNPq.

Références

AFRICA, Thomas W. Herodotus and Diodorus on Egypt. Journal of Near Eastern Studies, Vol. 22, No. 4, Oct. 1963. p. 254-258.

AUSTIN, M. M. The Hellenistic World from Alexander to the Roman Conquest: A selection of ancient sources in translation. Second augmented edition. Cambridge: Cambridge University Press, 2006.

BAR-KOCHVA, Bezalel. Pseudo-Hecataeus, “On the Jews”: Legitimizing the Jewish Diaspora. Berkeley: University of California Press, 1996.

__________. The Image of the Jews in Greek Literature: The Hellenistic Period. Berkeley: University of California Press, 2010.

BERTHELOT, Katell. Hecataeus of Abdera and Jewish ‘misanthropy’”, Bulletin du Centre de recherche français à Jérusalem, Varia 19, 2008.

BREMMER, Jan N. Greek Religion and Culture, the Bible and the Ancient Near East. Leiden/Boston: Brill, 2008.

BURSTEIN, Stanley M. Hecataeus of Abdera’s History of Egypt. In: JOHNSON, Janet H. (ed.). Life in a Multi-Cultural Society: Egypt from Cambyses to Constantine and beyond. Chicago: The Oriental Institute of the University of Chicago, 1992. p. 45-49.

BURTON, Anne. Diodorus Siculus Book I: A Commentary. Leiden: E. J. Brill, 1972.

CHARLESWORTH, James H. Pseudonymity and Pseudepigraphy. In: FREEDMAN, David Noel. The Anchor Bible Dictionary. Vol. 5. New York: Doubleday, 1992. p. 540-541.

CHEVITARESE, André Leonardo. Fronteiras Culturais no Mediterrâneo antigo: gregos e judeus nos períodos Arcaico, Clássico e Helenístico. Politeia: Hist. e Soc., Vitória da Conquista, Vol. 4, No. 1, 2004, p. 69-82.

DILLERY, John. Hecataeus of Abdera: Hyperboreans, Egypt and the ‘Interpretatio Graeca’. Historia: Zeitschrift für Alte Geschichte, Bd. 47, H. 3, 3rd Qtr. 1998. p. 255-275.

DORAN, Robert. Pseudo-Hecataeus. In: CHARLESWORTH, James H. (ed.). The Old Testament Pseudepigrapha. Volume 2: Expansions of the “Old Testament” and Legends, Wisdom and Philosophical Literature, Prayers, Psalms, and Odes, Fragments of Lost Judeo-Hellenistic Works. Garden City: Doubleday, 1985. p. 905-919.

__________. The Persecution of Judeans by Antiochus IV: The Significance of ‘Ancestral Laws’. In: HARLOW, Daniel C. et al. The “Other” in Second Temple Judaism: Essays in Honor of John J. Collins. Grand Rapids: Eerdmans, 2011. p. 423-433.

DREWS, Robert. Diodorus and his sources. American Journal of Philology, Vol. 83, No. 4, Oct. 1962. p. 383-392.

EHRMAN, Bart. Forgery and counterforgery: the use of literary deceit in early Christina polemics. Oxford: Oxford University Press, 2013.

FALBEL, Nachman. Raízes do anti-semitismo na Antiguidade e na Idade Média. In: FUKS, Saul (org.). Tribunal da história, volume 2: Processos de formação da identidade judaica e do anti-semitismo. Rio de Janeiro: Imago; Centro de História e Cultura Judaica, 2008. p. 197-227.

FAUST, Avraham. The Bible, Archaeology, and the practice of circumcision in Israelite and Philistine Societies. Journal of Biblical Literature, Vol. 134, No. 2, 2015. p. 273-290.

FOSTER, Benjamin R. Flood stories, ancient Near East. In: BAGNALL, Roger S. et al. (eds.). The Encyclopedia of Ancient History. New York: Wiley-Blackwell, 2013. p. 2699-2700.

GABBA, Emilio. The Growth of the Anti-Judaism or the Greek Attitude towards the Jews. In: DAVIES, W. D.; FINKELSTEIN, Louis. (eds.). The Cambridge History of Judaism. Volume Two: The Hellenistic Age. Cambridge: Cambridge University Press, 1989. p. 614-656.

GAGER, John G. Moses in the Greco-Roman Paganism. Nashville: Abigdon Press, 1972.

__________. Pseudo-Hecataeus Again. Zeitschrift für die neutestamentliche Wissenschaft, Vol. 60, 1969. p. 130-139.

GEIGER, Paulo. O Anti-semitismo. In: FUKS, Saul (org.). Tribunal da história, volume 2: Processos de formação da identidade judaica e do anti-semitismo. Rio de Janeiro: Imago; Centro de História e Cultura Judaica, 2008. p. 255-271.

GRUEN, Erich S. Rethinking the Other in Antiquity. Princeton/Oxford: Princeton University Press, 2011. (Martin Classical Lectures).

__________. The Use and Abuse of the Exodus Story. Jewish History, Vol. 12, No. 1, Spring 1998. p. 93-122.

HABICHT, Christian. The Hellenistic Monarchies: selected papers. Ann Arbor: The University of Michigan Press, 2006.

HARTOG, François. Primeiras figuras do historiador na Grécia: historicidade e história. Revista de História, Vol. 141, 1999. p. 9-20.

HENGEL, Martin. Judaism and Hellenism: Studies in their Encounter in Palestine during the Early Hellenistic Period. Volume Two. Philadelphia: Fortress Press, 1974.

JACOBY, Felix. Die Fragmente der griechischen Historiker. Leiden: Brill, 1924.

JAEGER, Werner. Greeks and Jews: The first Greek records of Jewish religion and civilization. Journal of Religion, Vol. 18, No. 2, April 1938. p. 127-143.

KOSMETATOU, Elizabeth. Theophrastus. In: BAGNALL, Roger S. et al. (eds.). The Encyclopedia of Ancient History. New York: Wiley-Blackwell, 2013. p. 6691-6693.

KOSMIN, Paul J. Indigenous revolts in 2 Maccabees: the persian version. Classical Philology, Vol. 111, 2016. p. 32-53.

KREBSBACH, Jared. Herodotus, Diodorus, and Manetho: An Examination of the influence of Egyptian Historiography on the Classical Historians. New England Classical Journal, Vol. 41, No. 2, 2014. p. 88-111.

MAGDALINO, Paul; NELSON, Robert. (eds.). The Old Testament in Byzantium. Washington: Dumbarton Oaks Research Library and Collection, 2010.

MAIER, Aren M.; FANTALKIN, Alexander; ZUKERMAN, Alexander. The Earliest Greek Import in the Iron Age Levant: New evidence from Tell Es-Safi/Gath, Israel. Ancient West & East, No. 8, 2009. p. 57-80.

MOMIGLIANO, Arnaldo. Alien Wisdom: The Limits of Hellenization. Cambridge: Cambridge University Press, 1975.

MUNTZ, Charles E. The Sources of Diodorus Siculus Book 1. Classical Quarterly, Vol. 61, Issue 2, Dec 2011. p. 574-594.

MURRAY, Oswyn. Diodorus Siculus. Book I. A Commentary (Review). Journal of Hellenic Studies, Vol. 95, 1975. p. 214-215.

__________. Hecataeus of Abdera and Pharaonic Kingship. Journal of Egyptian Archaeology, Vol. 56, Aug. 1970. p. 141-171.

__________. Herodotus and Hellenistic Culture. Classical Quarterly, New Series, Vol. 22, No. 2, Nov. 1972. p. 200-213.

__________. The Date of Hecataeus’ work on Egypt. Journal of Egyptian Archaeology, Vol. 59, Aug. 1973. p. 163-168.

QUINN, Jerome D. Alcaeus 48 (B 16) and the Fall of Ascalon (604 B.C.). Bulletin of the American Schools of Oriental Research, No. 164, Dec. 1961. p. 19-20.

REINACH, Théodore. Textes d’auteurs grecs et romains relatifs au judaïsme. Reunis, traduits et annotés par Théodore Reinach. Paris: Ernest Leroux, 1895. (Fontes rerum Judaicarum).

RUBINCAM, Catherine. Did Diodorus Siculus take over cross-references from his sources. American Journal of Philology, Vol. 119, No. 1, Spring 1998. p. 67-87.

__________. How many books did Diodorus Siculus originally intended to write? Classical Quarterly, Vol. 28, Issue 1, May 1998. p. 229-233.

SCHÄFER, Peter. Judeophobia: Attitudes toward the Jews in the Ancient World. Cambridge: Harvard University Press, 1997.

SCHWARTZ, Daniel R. Diodorus Siculus 40.3 – Hecataeus or Pseudo-Hecataeus? In: MOR, Menahem; OPPENHEIMER, Aharon; PASTOR, Jack; SCHWARTZ, Daniel R. (eds). Jews and Gentiles in the Holy Land in the Days of the Second Temple, the Mishnah and the Talmud: a collection of articles. Jerusalem: Yad Ben-Zvi Press, 2003. p. 181-197.

SKINNER, Joseph E. The Invention of Greek Ethnography: From Homer to Herodotus. Oxford: Oxford University Press, 2012.

STERN, Menahem. Greek and Latin Authors on Jews and Judaism. Edited with Introductions, Translations, and Commentary by Menahem Stern. Volume 1: From Herodotus to Plutarch. Jerusalem: Israel Academy of Sciences and Humanities, 1976.

__________. The Chronological Sequence of the First References to Jews in Greek Literature. Journal of Egyptian Archaeology, Vol. 59, Aug. 1973. p. 159-163.

TCHERIKOVER, Victor. Hellenistic Civilization and the Jews. Philadelphia/Jerusalem: The Jewish Publication Society of America/The Magness Press/The Hebrew University, 1959 (5719).

VAN HOOK, La Rue. The Literary Criticism in the Bibliotheca of Photius. Classical Philology, Vol. 4, No. 2, Apr. 1909. p. 178-189.

WALDBAUM, Jane C. Early Greek Contacts with the Southern Levant, ca. 1000-600 B.C.: The Eastern Perspective. Bulletin of the American Schools of Oriental Research, No. 293, feb. 1994. p. 53-66.

WALTON, F. R. Diodorus of Sicily. Volume 12. Cambridge, Mass./London: Harvard University Press, 1967. (Loeb Classical Library, 409).

__________. The Messenger of God in Hecataeus of Abdera. Harvard Theological Review, Vol. 48, Issue 4, October 1955. p. 255-257.

WHITTAKER, Molly. Jews and Christians: Graeco-Roman Views. Cambridge: Cambridge University Press, 1984.

YAVETZ, Zvi. Judeophobia in Classical Antiquity: A Different Approach. Journal of Jewish Studies, Vol. 44, 1993. p. 1-22.

Téléchargements

Publiée

2018-11-09

Numéro

No 41 (2018)

Rubrique

Artigos

Licence

O conteúdo dos manuscritos enviados é de responsabilidade exclusiva dos autores. Os textos devem ser originais. Caso tenham sido publicados em alguma revista não brasileira, o autor deve claramente indicar o nome, número e data da publicação e país. A editoria decidirá sobre o interesse em publicar na Hypnos.

O conteúdo dos manuscritos foi tácita ou explicitamente aprovada pela autoridades responsáveis onde se realizou a pesquisa.

Se aceito o manuscrito, o autor concorda em permitir sua publicação pela revista Hypnos, declinando de ganhos pecuniários decorrentes de direitos autorais. Caso o manuscrito venha a ser posteriormente publicado em outros meios, o autor concorda em fazer constar os créditos da primeira publicação na subsequente.

Caso o documento submetido inclua figuras, tabelas ou seções extensas de texto previamente publicados, o autor se declara responsável por ter obtido permissão dos detentores originais dos direitos autorais desses itens, tanto para a publicação em linha quanto impressa desta revista. Todo material com direitos autorais deve ter créditos adequadamente atribuídos no manuscrito.